Showing posts with label Karl Bodmer. Show all posts
Showing posts with label Karl Bodmer. Show all posts

Thursday, June 23, 2016

Batty on HOW INDIANS HUNT - Arms, Horses etc

Salve,
final fragment from Mr. Batty. This time author gives us his observations, views, prejudices, and finally his understanding of the American Indians and their hunting in general.

 How Indians Hunt

An Indian, notwithstanding his warlike propensities and distinguishing characteristic of cruelty, when in the prime of manhood fully equipped for the chase, is a picture that cannot fail to call forth admiration.

Iron-jointed, supple-sinewed, he mounts his pony, and with bird-like grace and freedom rides at lightning speed, leaping the saddle from side to side in a manner almost incredible to relate. When not under excitement the Indian has a patient, inoffensive look, and one would scarcely think he was capable of committing the cruelest of deeds.

The Indian is a perfect hunter, but not a good shot. He is most patient in waiting for game, and will lie for hours as noiselessly as a cat watching a mouse. The most intense heat of the sun on the plains does not seem to affect him, and he will often lie a whole day at a water hole waiting for game to come to drink. 

Indians hunt more or less in the Summer, but the Great Fall Hunt is the event of the year, and in it they seem to find the most perfect enjoyment and great excitement. At this time meat is killed and cured for Winter use. They hunt but little in Winter, and then chiefly in pleasant weather, going but a short distance from camp, on foot, as the ponies are too thin to carry them.

There are laws in some tribes that forbid an Indian to hunt alone far from camp. If found hunting on the sly, they are soldiered, that is, have their clothes cut to pieces on their return to camp.

They prize a good gun highly, and appreciate the points nearly as well as our own people. The brass-mounted Winchester carbine is their favorite gun for hunting or war. We were quite amused in examining the guns of one Indian camp. Some had the most common of shot guns, cut short like carbines, many had the pea rifles, and occasionally a double-barreled gun was seen; there were many old muzzle-loading Springfield muskets and Spencer carbines, and now and then a Ballard; large bore muzzle-loaders, however, prevailed. Many of the Dakota (Sioux) and Assineboine* warriors carry good Government needle-guns. Sharpens* carbines and brass-mounted Winchester repeating rifles. The stocks of the guns, and their belts and saddles, are ornamented with brass nails driven in every conceivable form. The Sioux and Assineboines are tall and muscular, and look as though they know how to use their guns; they wear canvas and leather cartridge belts like the whites, which are generally well filled with fixed ammunition.

An Indian will barter anything for ammunition, even a valuable robe, or blanket from his back. When I was crossing Montana, Indians came about and tried to trade for cartridges ; it was quite amusing to see them continually show their empty cartridge belts (which had been cleaned for the occasion) and urge our party to trade. They offered pemmican, jerked meat, robes, skins, gun cases, moccasins, and tobacco bags ornamented with porcupine quills and beads, and filled with Kinnikinic*. I had a heavy belt of the extra long central fire cartridges with patched balls, which were new to them; pulling out a ball from a cartridge and handing it to a buck, he examined it carefully, passed it to his comrades, then returned it with a grunt of satisfaction and uttered the word ** wash-ta" (good).

Some Indians foolishly chew their bullets until they are so rough they can scarcely be forced down a rifle. I told one Indian that it was "bad medicine," and the bullet would not go straight; he took a badly marred ball from his pouch, pointed to it and said, " good medicine, heap kill deer."

They accepted fire-arms rather doubtfully at first, but now nearly all Indians possess one of some description.

There were two kinds of bows used by the aborigines: the short stiff bow for buffalo and war, and the long bow for small game. The latter is seldom used now among the Northern Indians, they preferring the short bow, as it is more easily carried when riding in the hunt or fight. The Eastern Indians used the long bow; the Seminoles used one of medium length, between the long and buffalo bow.

All good Indian bows are strengthened by sinew, which are stretched lengthwise, and around them. The sinew from the back of the buffalo is generally used, as it is long, flat and fibrous, and can be split into any width of band, or size of thread.

The heavy bows have broad strips of sinew put on them longitudinally, and are cross wound over with shaganapa* or rawhide, and fine sinew.

The arrow heads and feathers are fastened to the shafts with the same material.
There are two styles of arrow heads, the long for buffalo and the short for general use. The flint-arrow head has disappeared among all the tribes I have seen.

Arrows are deeply notched to receive the heavy rawhide string of the bow, and their ends spread, to prevent their slipping from the hunter's grasp. The Indian hunter prizes his bow as much as a rifle, and it is a difficult matter to buy one, without paying a fabulous price. 



The bow is used with great care and carried in a cover of leather or fur.
Indians often make bow cases from the skins of their dogs, but some of the great warriors have covers made of otter skins. A large otter skin with a perfect tail to protect the bow is invaluable. Skins of albino animals are also highly prized for quivers and bowcases, and the skin of the white buffalo — more common than is generally supposed — is considered " good medicine ;" they think the Walkatonka* or Great Spirit, favors those who wear them.

Quivers are also made of leather and fur skins, ornamented with beads, colored porcupine quills and fringe, and are usually strung from the right shoulder.
The short bow is a very effective weapon in close quarters, and with it the average Indian can discount all breech-loading rifles, except a repeater.

An Indian will bury several arrows in a buffalo in a few moments; and a dozen or more of them armed with bows, in ambush, will make lively work for a party of whites. Whether the Northern Indians have ever used poisoned arrows or not I am unable to state; I have questioned many about them, also trappers and interpreters, and have found no clue to their having been used. Many suppose that the arrows were poisoned with the venom of the rattlesnake, but the Indians are so superstitious relative to killing it, that I do not think the belief authentic. They never fire at one, saying it is "bad medicine," and will spoil their guns.

The young bucks and papooses make bows and arrows of every description, and are continually practising at birds.

[Indian pony] The Indians hunt more on horseback than any other way, and the endurance of their ponies is wonderful. Although in constant companionship, the Indian has not the least feeling for his pony, and shamefully neglects and abuses him. He is never stabled, blanketed, curried, or even fed. Saddles are strapped on mercilessly, and the pony is ridden cruelly ; if his back be torn and lacerated at night, he is turned into the herd without a thought, and forced under the same saddle the next day. In Winter they have very little food, and become almost skeletons, and were it not for the branches and bark that the squaws cut from the cotton-wood tree they would die of hunger ; as it is, they are pitiable objects with their shabby coats and extended hips; but when Spring comes and food is plenty, their transformation is wonderful, and they are ready to perform the cruel tasks of their remorseless masters. Although a slave to the Indian, it is a singular fact, that stabled and fed in the hands of a white, 'the pony becomes stubborn and even dangerous ; like many of the human family, prosperity does not agree with him.

[Indian Dogs] 

It is generally supposed that Indians never make use of dogs in hunting, but do their own driving on foot; there are, however, some tribes that use dogs success- fully in the chase. The Chippewa Indians surround a favorite feeding ground of the deer, and one of their number turns the dogs loose in the centre. Some of them are well trained, and hunt independently of each other, and several deer are often killed at one drive. The number engaged in the hunt is regulated according to the number of runways to be manned. Large parties often split up and hunt in localities suited to their number. The Chippewas occasionally still-hunt singly, having trails cut through their hunting grounds as nearly parallel as possible; there are then no twigs to obstruct the view, or dead sticks to crack and alarm the game.

A great number of dogs are seen in every Indian village, though we saw more with the Crows than with any other tribe. There are no pure blooded dogs, nearly all being crossed with the wolf. 


In the Winter they are disconsolate, half starved looking creatures, but during the buffalo season they fare sumptuously and become very fat. These dogs fight savagely, much to the delight of the young bucks, who never separate them, but let them fight it out. The Indians make an article of food of their dogs, and tan their skins for mats. They also use them to haul sledges and carry light packs

Enjoy
*original spelling

Wednesday, June 22, 2016

Batty - HOW INDIANS HUNT THE BUFFALO

Salve,
Joseph Batty wrote on How Indians Hunt the Buffalo [on horseback and in 1870s].
Hopefully in the future I will provide more primary accounts describing the bison hunting techniques of the Great Plains tribal peoples:


Were it not for the buffalo, the Indians of the southern plains would be deprived of food, and also of bedding, clothing and teepies which the skins furnish ; even now there is so much hunting by the Whites that the number of buffalo are greatly reduced, and the Indian's comfort, comparatively speaking, is already gone. On the northern plains they remain yet in greater numbers, but their final destruction is inevitable everywhere.

The Great Fall Hunt

" The great Fall hunt " is the Indian's harvest and annual feast. 
Never is he in such good spirits, never does he hunt with such excitement, and never is his insatiable appetite so gratified.
 In September, bands start out well provided with teepies, guns, ammunition and horses. They travel sometimes hundreds of miles before reaching a buffalo country, camping each night when darkness overtakes them. When finally reaching a place where buffalo are known to abound, runners are sent out to sight them. When they return with good news, the Indians, anticipating the hunt, are thrown into great commotion; they strip themselves of all clothing except breech clout, and moccasins, and some deck themselves with feather head-dresses. 

Saddles are removed from ponies and riding pads substituted. 
Young bucks are sent out to choose desirable camping ground near water, and when a place is decided upon, squaws and trappings are sent for. The squaws get up the teepies, erect scaffolds for drying meat, and make all preparations needful to camp comfortably. 
The hunters that have started on their ponies ride until a favorable herd of buffalo is dis- covered, then, as well as diversity of country will admit, they slowly surround them at a distance. It is seemingly understood that they shall all dash forward after a certain length of time, and they come in a fury of speed, yelling inhumanly, and shouting the "whey! whey! whey !" to their horses. 

Each Indian singles a buffalo and follows it in every direction, and the form of the surround is lost. So perfectly trained is the pony, and so skilled in hunting is the Indian, that in every effort to turn or get away, the buffalo is pursued as it were in shadow, and unto death. When the first buffalo falls, the Indian looks forward, and if any scattering ones are seen, a second chase ensues. Old men and young bucks not engaged in the fight stand at specified distances with extra horses, and when those in the chase give out, the rider drives up to those. in reserve and exchanges. 

The hunting is done as near camp as possible, and the squaws are sent for to skin and dress the buffalo that have fallen within reason- able distance. Each of the animals too far away to be reached, are partially skinned by the Indian who has killed them, and they will often tear the liver and heart from a buffalo while warm, and devour it with the relish of wild beasts; the best meat is cut out in flakes, and piled and tied on the ponies. They are cruelly overladen, and the meat hangs so low on each side that it usually drags upon the ground, gathering much dirt, which is never removed, but allowed to dry in ; then, as if the poor pony was not sufficiently loaded, the Indian takes his seat upon the top of the meat and rides to camp, the pony staggering beneath the load. Both pony and rider become saturated with blood, and neither are ever cleaned. If the chase has been a successful one, the remains of partially dressed buffalos are left; but if not, they return, and the carcass is cleaned and meat taken to camp. Sometimes those who have not been successful in the chase will assist others in dressing game. 

At night a great feast commences, in which men, squaws, bucks, children, and even the dogs participate. Singing, dancing and wild games are enjoyed, and the most immoderate eating that man or beast could be guilty of is indulged in. The intestines of the buffalo are considered the choicest parts, and are devoured by the Indians in a most disgusting fashion. They often eat, at this feast, the greater portion of the choicest meat of the first day's hunt, but on the second day and afterwards, meat is prepared for the Winter. 
Day after day the hunt is continued, a chase often being six miles long, until meat enough has been obtained for the Winter, or until intense weather puts an end to the sport.
[...]
The squaws do all the drudgery; they prepare the meat, and hang it on the scaffolds to dry. In damp weather it is often partially smoked by fires being made beneath it when drying. The squaws often skin the buffalo, and always dress and tan the robes. Few skins are used early in the season, except for teepies and lodges.
When the Winter coat of the buffalo is half grown, it is at its best, and the squaws begin to tan robes for trade and their own use. Very strong lariats are woven by the Indians, out of the fine hair from the fore shoulders of buffalo, for which they get fabulous prices.
Some Indians use the army revolver in the hunt, some the carbine or Winchester rifle, while others use the bow. 
A warrior snatches an arrow from his quiver over the shoulder, springs the bow with a magic hand, and in an instant buries the arrow to the feathers in the flesh of the buffalo. 
The arrows are marked in colors near the feathers, so that each can be recognized, and the game claimed by the owner of the one which, by its position, indicates that death was caused. 
 
***

Images are from Wikimedia Commons and are photos of paintings done during the XIX century - Alfred Jacob Miller, George Catlin, John Mix Stanley, Paul Kane & Karl Bodmer.

Monday, June 18, 2012

Plains Indian Shields - historic references II

Salve amigos y amigas,
this is a continuation of my Plains Indians shield historic references theme
George Catlin


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 Keokuk, chief of the Sauk [and Foxes], a frontier (woodland and prairie) tribe that was affected by the horse and Plains Indian equestrian culture, and eventually fought wars with US - Black Hawk War - and the tribes of the Great Plains

 Karl Bodmer



 Alfred Jacob Miller

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Photos



Remington's warrior
and finally the best late XIX century and XX century 'Plains chronicler' Charles M. Russell